The Quran is a source of inspiration, knowledge, truth, justice, faith, glory, healing, light, merciful standard, wisdom, and benefits. The advantages of the Quran would remain unfinished even if this list were to continue.

While studying and comprehending the Quran should be our first goal, Ulmah after Tazia found that some verses may aid with certain issues.

Quran Is The Cure

وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٞ وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارٗا

And We send down of the Qur’an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

(QURAN 17:82)

Surah Fatiha has also been told to heal the ill. Thus, we deduce that certain passages in the Quran can be applied to obtain security and safety as well as to resolve our issues. Such a collection of verses from the Holy Quran is called Manzil.

What is Manzil

The 33 ayahs that make up Manzil are taken from the Quran and are meant to assist us overcome obstacles, ward off bad spirits, and ensure our safety. It should be finished in one sitting and can be said both in the morning and the evening. Manzil has the ability to solve all of our issues. Despite lacking any sharia reference, these were put together following tajziya by various ulemah and turned out to be beneficial.

Benefits of Reciting Manzil

• Protection From The Evil Eye

If someone has been afflicted with the evil eye, manzil is a useful remedy. Additionally, it protects us from negative energy so that no one may harm us. Manzil surah has a lot of advantages.

Benefits of Online Quran Reading for Beginners

The Quran and Hadith both make reference to the evil eye. When someone enjoys something and then repeatedly views it out of envy, it’s known as the evil eye. A person may suffer harm from evil eyes. The Ahadith has stated that:

“One-third of those who are in the grave are there because of the evil eye.”

We can get some notion of the harmful consequences of the evil eye from this Hadith. Therefore, in order to prevent harm from the evil eye, we need to arm and protect ourselves. We should recite Manzil daily to keep ourselves safe from it in order to receive this protection.

• Safety From Black Magic

Although it is categorically forbidden in Islam, black magic nevertheless occurs. Some people might put a spell on you out of jealousy for your success, marriage, content family, and well-paying work.

So how can one protect themselves from sorcery? By pleading with Allah for protection, we should protect ourselves.

It is narrated by Abu Sa’id al-Khudri.

“The Prophet (saws) used to seek protection in Allah against the Jinn and the evil eye till the Surahs al-Falaq and an-Naas were revealed. After they were revealed, he (saws) stuck to them and discarded everything beside them.”

• Protection From Whispers Of The Devil

The devil fights relentlessly to divert us from the right path. The day he was banished, he vowed to Allah that he would continue to mislead others.

The devil whispers to you every day to sleep an extra fifteen minutes, just in case you’re feeling sluggish and don’t want to get out of bed for Fajr. It tempts us to commit transgressions all day long. Thus, one needs to be protected from it.

How, exactly, is the question. How can we guard against the devil’s whispers? The response is that we ought to seek the Quran’s protection.

Everywhere the Quran is recited, the devil flees. Additionally, the Quran’s particular verses in Manzil are helpful in guarding against the whispers of the devil. Thus, we ought to recite Manzil and protect ourselves from the devil.

• Accidents And Trauma

If someone told you that you could defend yourself against mishaps, injuries, and other losses in as little as fifteen or twenty minutes, would you believe them?

One cannot express the advantages of reading Surah Manzil in words. This is done by Manzil. You are shielded from these disasters by it.

You always feel secure knowing that Allah will watch over you when you leave your house under His protection. Thus, you put yourself under Allah’s protection by reciting Manzil.

• Protection From External Attacks

In the same way as we require masks, sanitizers, and vaccinations to protect ourselves from Corona, we also require Allah’s protection from dangerous things. Manzil is the 33 collective ayahs that offer several benefits, such as defence against outside threats.

• Source Of Blessings

For us, the entire Quran is a wellspring of blessings. We begin our day with Allah’s name and receive His blessings by saying Manzil every morning and evening.

• Open The Closed Gates For The Reciter

Sometimes we get a sense of being stuck. We have struggled and worked really hard, but there has been no real improvement. Under these conditions, we ought to offer a dua to Allah.

Manzil is also a compilation of prayers for the blessings, safety, and protection of Allah. Manzil has shown to be incredibly useful in creating new opportunities. Thus, recite Manzil every day to attract fresh prospects.

• Success

Allah determines success and failure, but we should strive to succeed in life, at job, in school, and in our marriages by doing du’a.

It has been discovered that Manzil is helpful for success. Recite these 33 ayahs, and insha’Allah, Allah will help you succeed in all that you set out to do.

• For Fulfillment Of Wishes

If you would like to make a desire come true, you can also recite Manzil. Simply focus on reciting it and have faith that Allah will hear their plea.

• Safety For Your House

Read Manzil first thing in the morning if you desire Allah’s protection and your home to remain secure. There will be no mishaps, natural disasters, or other threats to your home.

• Spiritual Problems

Manzil has also been shown to be helpful in addressing our hearts’ spiritual issues.

Wudu, also referred to as ablution, is a crucial Muslim practice that emphasizes both bodily and spiritual cleanliness. But as important as it is to do Wudu, it is just as important to know what constitutes a violation of it. For individuals starting this illuminating voyage, let’s examine the crucial deeds and occasions that violate your wudu.

1. Natural Bodily Discharges

Among the most basic things that disrupt wudu are the body’s normal excretions. This includes the expulsion of gas as well as urine and faeces. When you feel these discharges, you must make a new Wudu before you can resume your worship.

Reason:

These are thought to be contaminants that could interfere with one’s ability to pray.

Reference:

“Or one of you comes from the place of relieving himself…” SURAH AL-MA’IDAH (5:6 QURAN)

2. Entering a Deep Sleep

A quick snooze might not interfere with your Wudu, but a long, unconscious sleep might. Unconscious discharges may transpire during deep sleep, hence requiring a new Wudu.

Reason:

A person in deep sleep is not aware of their surroundings or their own body.

Reference:

Narrated Ali: The Prophet said, “The eye is the string of the anus, so whoever sleeps should perform ablution.” – Sahih Al-Bukhari

3. Direct Touching of Private Parts

It is commonly known that unrestricted skin-to-skin contact with one’s genitalia violates wudu. This regulation has its roots in Islamic beliefs and is based on multiple Hadiths.

Reason:

Unrestricted physical contact with one’s privates might cause sexual excitement and compromise one’s purity.

Reference:

 “Whoever touches his private part should perform ablution.” – Sahih Muslim

4. Experiencing Loss of Consciousness

Any unconsciousness, whether from alcohol or fainting, makes the previous Wudu invalid.

Reason:

It seems as if they are in a deep sleep and are unconscious of their state.

Reference:

Although there isn’t a single Hadith or Ayah that explains this, scholars generally agree on anything that comes from Wudu’s concept of awareness.

5. Profuse Blood Discharge

Wudu needs to be renewed when there is excessive bleeding from wounds or nosebleeds.

Reason:

In Islam, blood is seen as impure.

Reference:

“And if you are in a state of janabah, then purify yourselves.” – Quran, Al-Ma’idah 5:6

Even while it discusses janabah, scholars believe that the fundamental focus is purification, which they interpret to include serious impurities like excessive bleeding.

6. Vomiting Substantial Amounts

Throwing up more than a mouthful through vomiting is also considered to be an occurrence that disrupts your wudu. Here, the volume is quite important.

Reason:

Wudu may be rendered invalid by the body expelling contaminants.

Reference:

Rather than being directly based on a Hadith or Ayah, this is more based on scholarly consensus.

Conclusion

Knowing what constitutes a breach of wudu is essential for any practicing Muslim. It highlights Islam’s commitment to hygienic living both inside and out

what is a hijab ?

In Islam, a hijab is greater than just a head overlaying. It’s a complicated concept intertwined with cultural expression, religious significance, and person identification.

The following circumstances allow a woman to remove her Hijab:

At Home:

Muslim women are exempt from wearing a hijab when taking care of themselves, including sleeping and taking baths. They are free to remove their headscarves for comfort while they are in the privacy of their own houses.

In Mahram’s Presence:

A woman is free to take off her headscarf when she is among her immediate family, which includes her husband, father, brother, son, or nephew. This exception acknowledges the strong ties and sense of security that exist among families.

Among Women:

Muslim women can take off their headscarves when they are with other women and there are no unrelated men around to promote a feeling of relaxation and sisterhood.

With Family:

A Muslim lady may decide to take off her headscarf for special family get-togethers or private times, prioritizing close family ties over rigorous modesty.

In Privacy:

To protect their own comfort and privacy, Muslim women are free to take off their headscarves while they are by themselves in a room or at home.

Before Puberty:

Until they hit puberty, girls are not required to wear the hijab. Girls may decide to wear the hijab as a symbol of respect for family customs after achieving this milestone.

For Medical Purposes:

Muslim women may momentarily take off their headscarves in order to undergo necessary medical checkups.

Conclusion

Although Muslim women are expected to wear the hijab at all times, these exceptions recognise the value of safety, privacy, and practicality in their daily lives. The hijab is a versatile symbol of modesty and faith that can be worn in many contexts and by women of different ages.

Islam defines appropriate relationships and interactions primarily through the notion of “Mahram.” It is essential for Muslims to comprehend the qualifications for being a Mahram in order to follow the rules established by Islamic law. We shall examine the meaning of Mahram in Islam in this thorough study, looking at references from the Quran and Hadith and emphasising its useful applications in day-to-day living.

Mahram Meaning

The Arabic word “mahram” describes those who, because of their strong family ties, a Muslim is not allowed to marry or have personal contact with. In the Muslim community, these ties act as a safeguard, encouraging modesty and decency.

What is Quran says About Mahram ?

We go to the Quran for direction when we want to understand Mahram partnerships better.

A comprehensive list of Mahram connections is given in Surah An-Nisa (4:22–23), with a focus on the ban of marriage and other forms of close relationship with them.

وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًا

And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allah] and was evil as a way.

Surah An-Nisa (4:22–23)

This verse emphasises the value of following these rules and emphasises how sacred family ties are in Islam.

Hadith on Mahram

Apart from the Quran, Hadith provides additional understanding of Mahram connections. 

The Prophet Muhammad (peace be upon him) said:

“A man must not be alone with a woman except in the presence of a Mahram.”

(al-Bukhari : 5233)

This Hadith highlights how important it is to identify one’s Mahram ancestors in order to uphold proper limits in relationships between men and women.

List of Relationships with Mahram

Let’s examine the particular partnerships that, according to Islam, are considered Mahrams:

Parents: Your primary Mahram are your biological parents. The foundation of the family is this spiritual relationship.

Siblings: Step-siblings on the mother’s side are included in the category of Mahram, as are full and half siblings.

Offspring: Your offspring bear obligations and require care, making them an integral part of your Mahram interactions.

Generational relationships guarantee that grandparents and grandchildren are Mahram to one another.

Uncles and Aunts: Mahrams are the aunts and uncles on both your mother’s and father’s sides.

Nieces and Nephews: You regard your aunts’ and uncles’ offspring—your cousins—as Mahram, just as they regard you.

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Applications of Mahram Relationships in Practice

Muslims’ daily life are impacted in a practical way by knowing who is considered a Mahram. It directs their activities and relationships, making sure that proper boundaries are maintained with close family members. The following are important things to remember:

Modesty: Since there is no rigid necessity to cover up in front of them, mahram partnerships promote modesty in both behavior and clothing. This respects the modesty and purity of Islam.

Social Interactions: Being aware of Mahram relatives makes it easier to decide who is appropriate to travel, interact with, or seek advice from.

Matrimony: When contemplating marriage, it is essential to have a thorough grasp of Mahram partnerships. It makes sure that marriages follow Allah’s rules and avoids relationships that are forbidden in Islam.

Inheritance: Islamic inheritance laws are influenced by mahram ties when it comes to establishing a person’s eligibility to inherit from a deceased person.

Conclusion

Mahram interactions, in summary, are essential to Islamic ethics and family life. They protect the integrity of family ties and promote modesty and decency among Muslims. Islamic principles govern social interactions and personal lives based on an understanding of these relationships.

Sharia Definition

The entire Islamic faith, which Allah selected to bring His servants out of the depths of darkness and into the light, is referred to as Shari’ah. It is what He has instructed them to do and clarified to them regarding halal and haram, mandates and prohibitions.

The one who abides by Allah’s Shari’ah, accepting as legal what He has approved and rejecting as forbidden what He has forbidden, will succeed.

A person who disobeys Allah’s Shari’ah exposes themselves to the wrath, rage, and punishment of Allah.

ALLAH says in Quran:

ثُمَّ جَعَلۡنَٰكَ عَلَىٰ شَرِيعَةٖ مِّنَ ٱلۡأَمۡرِ فَٱتَّبِعۡهَا وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ لَا يَعۡلَمُونَ

Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the inclinations of those who do not know.

QURAN 45:18

Can you go against Sharia?

Shari’ah refers to submission to Allah, His Messenger, and our social hierarchy.

ALLAH say:

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلًا

O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.

QURAN 4:59

In numerous verses of the Quran, He has commanded obedience to Himself and obedience to His Messenger, and He has forbade disobedience to Both Him and His Messenger. When obedience to Him and His Messenger is shown, He has promised good pleasure, forgiveness, mercy, and Paradise; when disobedience to Him and His Messenger is shown, He has warned of the opposite. 

Thus, whatever one does—teaching and learning, judging, enjoining what is good or forbidding what is evil, performing any deed, performing an act of worship, or anything else—all must be obeyed by Allah and His Messenger, regardless of their status as scholars, rulers, devoted worshippers, or people engaged in dealings and transactions with others.

وَأَنَّ هَٰذَا صِرَٰطِي مُسۡتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَ

And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.

QURAN 6:153

Adhan Meaning

Adhan is the verb of declare, announce, and inform. Adhan is a religious phrase that refers to sacred words spoken to alert Muslims to prayer times. A muezzin is a person who calls the adhan.

Decree about Adhan

To call adhan for five daily fard prayers is definite based on the Quran (al-Maida, 58; al-Jumu’a, 9) and the Sunnah.The decree about it is sunnah al-muakkadah and kifayah.In other words, the other residents of a place will be released from their obligation if a person residing there performs this task. But everyone residing there will be accountable if calling adhan is completely abandoned. Adhan is considered a sunnah at the level of wajib since it is one of the biggest symbols of Islam. During the first year of the Migration in Madinah, Adhan was granted legitimacy.

Importance and Virtues of Adhan

Through the adhan, Muslims are reminded of the times for prayer and are also urged to pray because it is through prayer that one can reach salvation. More significantly, adhan serves as a global declaration of the most sacred Islamic concepts, such as prophethood and oneness.

Calling adhan so bestows upon man many virtues and thawabs.

Adhan words and Adhan transliteration

اللّهُاَكْبَرُاللّهُاَكْبَرُ

Allahu Akbar Allahu Akbar.

اللّهُاَكْبَرُاللّهُاَكْبَرُ

Allahu Akbar Allahu Akbar.

اَشْهَدُاَنْلااِلَهَاِلاَّاللّهُ

Ashhadu an la ilaha illallah

اَشْهَدُاَنْلااِلَهَاِلاَّاللّهُ

Ashhadu an la ilaha illallah

اَشْهَدُاَنَّمُحَمَّدَاًرَسُولُاللّه

Ashhadu anna Muhammad ar-Rasulullah

اَشْهَدُاَنَّمُحَمَّدَاًرَسُولُاللّه

Ashhadu anna Muhammad ar-Rasulullah

حَىَّعَلَىالصَّلاةِ

Hayya ala’s-Salah

حَىَّعَلَىالصَّلاةِ

Hayya ala’s-Salah

حَىَّعَلَىالْفَلاحِ

Hayya ala’l-Falah

حَىَّعَلَىالْفَلاحِ

Hayya ala’l-Falah

اَللّهُاَكْبَرُاللّهُاَكْبَرُ

Allahu Akbar Allahu Akbar

لااِلَهَاِلاَّاللّهُ

La ilaha illallah

Adhan in English

“Allah is the greatest. Allah is the greatest. Allah is the greatest. Allah is the greatest.

I witness that there is no god but Allah. I witness that there is no god but Allah.

I witness that Muhammad is Allah’s Messenger. I witness that Muhammad is Allah’s Messenger.

Come to the prayer! Come to the prayer!

Come to the salvation! Come to the salvation!

Allah is the greatest. Allah is the greatest.

There is no god but Allah.”

That is how Adhan is called in the afternoon, evening, and night. “As-salatu khayrun mina’n-nawm (prayer is better than sleep)” is recited twice during the morning prayer, following “hayya ala’l-falah”. The aforementioned sentence is uttered in adhan because the comfort in the hereafter is superior to the comfort in the world. Sleep provides comfort in the world, while prayer delivers comfort in the hereafter.

Iqamah Meaning

The adhan words said right before the fard prayer begins are known as iqamah.Iqamah is said just before the fard begins, whereas adhan is called when the prayer’s time period begins.

When performing a prayer in congregation, the Mu’adhdhin recites Iqamah loudly. Men who perform a prayer by themselves recite Iqamah only as loud as they can hear themselves. Women do not recite Iqamah. The words of al-Iqamah are almost the same as Adhan. Only in the call to the actual start of a prayer (Iqamah), the addition of “Qadqaamati’s- Salah,” which means “The prayer has started,” is said twice after the recitation of “Hayy’al-al-Falah.” Also, while Adhan is called slowly with time lapses between the phrases, Iqamah is called swiftly and without waiting in between the phrases.

What is Iqamah?

Iqamah in English

Iqamah Transliteration

– Allahu Akbar (4 times)

– Ashhadu an-la-ilaha illa Allah (2 times)

– Ashhadu anna Muhammadan-Rasulu Allah (2 times)

– Hayya ‘al-as-Salah (2 times)

– Hayya ‘ala-al-Falah (2 times)

– Qad-qaamati-s-Salah (2 times)

– Allahu Akbar (2 times)

– La ilaha illa Allah (1 time)

Dua After Adhan

After adhan concludes, recite the following dua:

اَللّهُمَّ رَبَّ هذِهِ الدَّعْوَةِ التَّامَّةِ وَ الصَّلاةِ الْقَائِمَةِ اتِ مُحَمَّدًا الْوَسيلَةَ وَ الْفَضِيلَةَ وَ ابْعَثْهُ مَقَامًا مَحْمُودًا الَّذى وَعَدْتَهُ

O Allah! Lord of this perfect call (perfect by not ascribing partners to You) and of the regular prayer which is going to be established, give Muhammad the right of intercession and illustriousness, and resurrect him to the best and the highest place in Paradise that You promised him (of)], then my intercession for him will be allowed on the Day of Resurrection”.

Sahih Al-Bukhari 614

The need for online Quran instruction has increased in the current digital era, providing several career options for qualified teachers. This blog post attempts to explore the prerequisites, advantages, and rewards related to this honorable career as it delves into the world of online Quran teaching jobs. 

1. The Rise of Online Quran Teaching:

Emergence of Online Platforms:

The spread of digital platforms and technology has made online Quran instruction more widely available to study the Quran Online around the globe.

Global Reach:

Teachers can reach students from a variety of backgrounds and cultures through online Quran instruction, which crosses national boundaries.

2. Qualifications and Skills Required:

Expertise in Tajweed and Tafsir:

Online Quran instructors must be proficient in both Tafsir, or Quranic interpretation, and Tajweed, or the norms of reciting the Quran.

Effective Communication Skills:

Teachers of the Quran online need to be proficient communicators in order to engage students in virtual classrooms and effectively impart knowledge.

3. The Benefits of Online Quran Teaching Jobs:

Flexibility and Convenience:

Teachers can design a timetable that fits their lifestyle by choosing to teach the Quran online, which gives them freedom with regard to working hours and location.

Global Impact:

Teachers can have a worldwide influence by teaching the Quran online, reaching students all over the world and fostering their spiritual development.

4. Building a Rewarding Career:

Fulfilling Spiritual Duty:

Teaching the Quran online is more than simply a job; it’s a rewarding spiritual obligation that enables teachers to impart Quranic knowledge to upcoming generations.

Creating Meaningful Connections:

Teachers of the Quran online have the honor of forming deep bonds with their pupils and assisting them in their quest for spiritual growth and Quranic knowledge.

5. Platforms for Online Quran Teaching Jobs:

Specialized Online Academies:

Quranic education is the focus of specialized online schools that give platforms for certified teachers to provide their services.

Freelancing Websites:

Quran instructors can also recruit students and offer their services on a freelance basis using websites that facilitate freelancing.

6. Challenges and Considerations:

Technological Requirements:

For online Quran classes to be conducted properly, teachers need to have access to dependable internet connections and the necessary technology.

Student Engagement:

It can be difficult to keep students motivated and engaged in an online environment; creative teaching techniques and approaches are needed.

7. Tips for Success:

Continuous Learning:

Teachers of the Quran online should always aim to improve their knowledge and abilities through professional development and lifelong learning.

Personalized Teaching Approach:

More efficient and fulfilling learning experiences can result from using a personalized teaching strategy that takes into account each student’s unique needs and learning preferences.

Conclusion

Teachers can have a unique opportunity to positively impact students’ lives while enjoying the flexibility and convenience of remote employment by applying for online Quran teaching jobs. Through the application of their proficiency in Tajweed, Tafsir, and proficient communication, virtual instructors of the Quran can craft engaging educational programmes for learners globally, promoting their spiritual development and strengthening their bond with the Quran. The opportunity for enthusiastic instructors to pursue a fruitful and satisfying career path in the field of Islamic education is growing along with the demand for online Quran teachers.